"Do not be afraid; I am the first and the last, and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades. Now write what you have seen, what is, and what is to take place after this." Rev. 1:17-19.

Saturday, May 17, 2014

God's Stone Mansion: A Short Homily for Children and Families at Jazz on the Grass



Acts 7:55-60
Psalm 31:1-5, 15-16
1 Peter 2:2-10
John 14:1-14



Almighty God, whom truly to know is everlasting life: Grant us so perfectly to know your Son Jesus Christ to be the way, the truth, and the life, that we may steadfastly follow his steps in the way that leads to eternal life; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.



Children, I have a job for you to do today. Every time you hear the word “stone” in our readings, I would like for you to pick up two stones from this pile and collect them on the ground in front of you. Then during the sermon, I want for you to use all of the stones to build a wonderful mansion, a lovely house, right on this brick here. The brick is your cornerstone. It will hold your building together. Remember, use all the stones to build one mansion. No fair each building your own little thing. I need for all of you to work together to build ONE. OK?
(Then to the adults):
My father, a NASA scientist, believed that the “many mansions” that Jesus prepares for us, are distant worlds filled with extra-terrestrial life. Most of us might think ourselves adventurous in populating Jesus’ heavenly rooms with people of different cultures or even different religions, but my father imagined the heavens to be full of even more exotic life-forms, extending out into space. The men and women in his Sunday School classes, back in the exciting days of the Apollo program, used to eat up his visions of worlds far from our island home, the earth, and there was standing room only in his lectures at our Presbyterian church in Houston. But for me, I was somewhat frightened of the cosmic scale of the divine mansions that he built in my imagination. They were too distant, too tentative, too cold, and too dark. I ran into a quote from Pascal and tacked it up on the little bulletin board next to my desk: “The eternal silence of the infinite spaces frightens me.” I was looking for homier, cozier rooms in the house of my God.
Reading today’s Gospel closely, I think that Jesus would have agreed with me. John tells us that it is the person of Jesus himself, not just a heaven far off in time or space, that is God’s residence. God dwells in Jesus of Nazareth: Jesus is “in the Father” and the Father is in him. Jesus is the face of God on earth. “Whoever has seen me has seen the Father,” Jesus explains to the disciple Philip. The reason that the disciples should know the way to God’s place is that they have already been there—indeed, they are there—as they interact with Jesus himself, as they watch him welcome sinners and eat with them, as they watch him heal what is broken, as they watch him calm the storm and give sight to the blind. Moreover, for John, physical location is a symbol of relationship. Poor Thomas is looking for GPS directions to a physical place where he can find Jesus, but Jesus is speaking metaphorically. He is trying to describe in poetic language an interlocking net of relationship between him and God and humankind. The “rooms” or “dwelling places” in God’s mansion are “resting places”--“abiding places” where we can be in relationship with God, as closely as Jesus is in relationship with Him.[1]
I recently read about Huguette Clark, an heiress with “many mansions.” She grew up in the largest house in New York City, a dwelling with 121 rooms for a family of four.[2] She owned several mansions all over the country, yet she did not live in any of them. She became a recluse, and when she died at age 104, she had lived for twenty years in a hospital room, although she was not ill. There is a picture book that has just been published, filled with photos of lavish but empty, untouched rooms and portraits of a lonely, wistful-looking girl. The book is called: “Empty Mansions.”[3] Clark’s lifeless mansions are the opposite of God’s mansions that Jesus is describing in our Gospel. Clark’s life is a story of failed relationships and intolerably empty spaces. The life that Jesus is offering us in our Gospel lesson is a life of deep relationships, purpose, and fullness. Jesus’ promise is that, as we follow Him in reaching out in love to every human being, in healing, in welcoming, in prayer, in doing the will of the Father …. then we will no longer roam rootless through the earth, hungry for home. We will no longer roam rootless through the cold, vast expanse of interstellar space, either, for that matter. Instead, we will become the stones brought together as God’s mansion, secured by Christ, our Cornerstone, and as tightly in relationship with one another as the stones in the mansion that our children have built for us today.
Children, what will happen if you take away the big brick, the cornerstone, from underneath your mansion? (It will fall.) What will happen if you take out any of the stones from inside the walls? (It will fall.) We are the stones. Christ is the cornerstone. All are indispensable and intertwined. Abide in one another. Become the living place that Jesus prepares for the life of the world.


[1] See the New Interpreter’s Bible, Volume IX, “Luke-John,” 740-41.
[2] http://www.amazon.com/dp/0345534522/
                [3] http://www.huffingtonpost.com/2014/05/15/huguette-clark_n_5322909.html?cps=gravity

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