"Do not be afraid; I am the first and the last, and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades. Now write what you have seen, what is, and what is to take place after this." Rev. 1:17-19.

Saturday, February 8, 2020

Salty!


Epiphany 5A

Matthew 5:13-20




"YOU are the light of the World!" Jesus tells us. "YOU are the salt of the earth!" he proclaims.
We've been talking about light since before Christmas, lighting Advent candles and Christmas tree lights, talking about the bright star that led the wise men to Bethlehem.  Our Epiphany bulletin board downstairs is covered in golden stars that tell us how we can "Let 2020 shine!" It's comforting to think about the warmth and joy of light, shining forth like love from a smiling face. We know that God wants us to shed light on the needs of the world and to direct God's love into the shadows. "Put it under a bushel? No! I'm gonna let it shine!" we sing.
But salt?  Why salt, Jesus? What does it mean to be "salt" for the world? If God is into condiments, why not ask us to be something that tastes better, like sugar? Or cinnamon? Even pepper would have more spice and flair than plain old salt.
          In order to help us think about salt today, the teens are going to pass out bags of salt dough to any interested children and adults. While you listen, feel free to play with this salty play dough. Feel it, squish it, mold it, smell it. But beware. Salt isn't altogether harmless. This dough is much too salty to eat, so you don't want to taste it. If you have a cut on your hands, this dough will sting. It will also cling to your skin--your fingers might feel crusty after you hold this salt dough for awhile. But be courageous and take some anyway! God knows, creation is always risky business. As you play with this ball of dough, imagine that you are God. How does God want to use your very own saltiness for the healing of the world?
          Like light—and unlike sugar and cinnamon--salt is everywhere, and it is essential to life on earth. Plants, animals, and humans all need some salt in order to live and grow. All over the world, for thousands of years, people have been preparing salt for use by evaporating ocean water or digging salt deposits out of the earth. Regular table salt is pretty inexpensive these days, but salt used to be so valuable that people used it instead of money to buy what they needed. The word "salary" comes from the Latin word for salt. Outrage over a tax on salt helped start the French Revolution. In times of war, armies would fight and kill to take over the salt supply of their enemies. To be salt, is to be precious; it is to be essential for life.
Jesus knew about the spiritual importance of salt. In the Hebrew Scriptures, salt is used to seal the deal in covenants and is sprinkled on Temple sacrifices. In many cultures, salt is thought to keep away evil spirits, and spilling salt is considered bad luck. If you take a close look at Leonardo da Vinci's famous painting of the Last Supper, you'll see salt spilled on the table. It's right in front of Judas--a clue that the disciple Judas will soon betray Jesus and turn him over to be crucified. To be salt is to play a part in banishing evil and spreading goodness.
Today, salt has several uses. First, of course, it seasons our food. Have you ever accidentally left the salt out of a recipe? Without it, most things taste pretty awful. Before scientists invented medicine to fight high blood pressure, my grandmother had to live off of unsalted rice and vegetables in order to keep her heart healthy. The story of this unpleasant diet made such an impression on her family that it became a tale that was passed down for generations. If Jesus wants us Christians to be salt, perhaps he wants us to add the spice of kindness to our encounters. Perhaps he wants us to nourish others with the depth of all that we are and all that we have.
Salt is also used to clean and preserve things. Have you ever poured salt into a frying pan to clean burned food up off the bottom? It works as well as any scrub brush. Have you ever eaten country ham? It's very salty because the ham is preserved with salt. That's how it stays fresh without having to go in the refrigerator. Perhaps Jesus wants us Christians to be the salt that will clean our world's polluted air, land, and waters. Or the salt that will scour our institutions of their lies and corruption. Or the salt that will preserve the dignity of every human being.
Finally, as you noticed this weekend, salt is used to melt things—like the snow on roads and sidewalks. With some special salt, dangerously slippery ice becomes safe to travel on. Perhaps Jesus wants us Christians to be the salt that will melt hatred and fear, making others feel safe and loved as we all travel in the ways that God prepares for us to walk in.[1]
If you and I are to be salt, I imagine that we are to be our own special kind of salt. Some of us might be heavily processed "table salt," ground down very fine to be measured and sprinkled on the world.
Some of us might be crunchier Kosher salt, less strong in flavor. Maybe we grains of Kosher salt need to join together in larger groups to salt the earth with our goodness.
Some of us might be big grains of sea salt or Himalayan pink salt—less pure and dainty than table salt, wearing our true colors and imperfections for all to see, with a loud, cracking impact on the world around us.
Some of us might even be this "smoked sherry and Spanish olive-flavored salt" that I bought at the store yesterday—fancy and complicated, imparting a truly original flavor to the blandness of our world.
Jesus encourages all of our varied saltiness. There's only one kind of salt that Jesus doesn't want us to be—and that's the kind that sits in a pretty bottle in the cupboard, admired for its perfection, yet still unopened, still untasted. Salt that remains wrapped in protective plastic is not sharing its saltiness with the world. In Greek, "to lose flavor" is an expression that can also mean, "to become silent" or even "to speak foolishly."[2] When we remain silent while others are mistreated, we are salt that has lost its taste. When we manipulate someone in order to make ourselves look better, we are salt that is speaking foolishly. When we fail to act on behalf of those in need, we are salt that has become useless. When we practice religion without practicing justice, we are hopelessly flavorless. No matter what kind of salt we are, we must be healing salt, salt that pours itself out for the healing of the world, the repairing of the breach, the restoring of streets to live in.
What small, precious, essential, full-voiced, life-giving, saving thing did God create with your salt dough this morning? How does God want to use your very own saltiness for the healing of the world?


[1] Carolyn Brown, Worshiping with Children, found at http://worshipingwithchildren.blogspot.com/2014/01/year-fifth-sunday-after-epiphany-fifth.html
[2] Ulrich Luz, Matthew 1-7; Hermeneia (Minneapolis: Fortress Press, 2007), 203, note 1.

Saturday, January 11, 2020

Jesus Stands With Us

Baptism of our Lord, Year A

Matthew 3:13-17


Feet shuffle back and forth in the dust as people position themselves to get a better view of the Jordan. They have traveled many miles to find the Baptizer, driven by a relentless hope.  Would the water cleanse them in preparation for the Day of the Lord, for God’s judgment upon an unjust world? Would God’s righteousness soon lift them all from the grip of Roman oppression? Would it loose them from bondage to want, to sickness, to their own sinful ways?
On the banks of the river, Jesus of Nazareth stands with them. He has come to enter the waters with his people, to fulfill God’s promise as spoken by the prophets: to fulfill all righteousness—to open the eyes of the blind, to free the prisoners who sit in darkness. Does Jesus know that walking into that muddy water will lead him to the cross? Does he know that to save his people, he will have to submit to the same evil powers from which he has come to free them? Even before Jesus hears the affirming words from heaven, he and his cousin John seem to know that something is being set in motion in this river that cannot be stopped.
What wondrous love is this, O my soul, O my soul!
What wondrous love is this, O my soul!
What wondrous love is this that caused the Lord of bliss
to lay aside his crown for my soul, for my soul,
to lay aside his crown for my soul!https://hymnary.org/hymn/EH1982/439
          Seventeen hundred years later, in a red-brick church beside the Hudson River, more feet shuffle. Men and women stand in straight lines, waiting their turn to be baptized. Their bare ankles bear the imprint of the shackles that brought them to their new life in chains. Pale priests with starched collars hold basins of cold water and everlasting life. “God requires obedience above all things,” the priests piously proclaim. The priests have worked with the white masters and the governors and the bishops in far-away England to pass laws—laws that place limits on this baptism. Baptism will save your souls, they say. But it will not make you free on this earth. You are created only to work, and work, and work.
The faces of the enslaved are impassive, but their hearts are beating with the strong drumbeat of hope. No matter what stories the white priests leave out of their sermons—the freedom in God’s story seeps out around the margins. No matter what laws the white masters pass--Jesus’ promise to fulfill all righteousness remains. He comes to open the eyes of the blind; he comes to free the prisoners who sit in darkness. Not just in heaven, but here on earth. Jesus sits with them as the priests teach them to read God’s word by candlelight. Jesus walks with them as they walk to catechism classes, offering one another the rare solace of companionship. Jesus sings God’s praises with them, defiantly loosening their bonds with each joyous beat. Jesus kneels with them on the cold stone floor before the priests. “You are God’s beloved,” Jesus whispers in each ear. “With you I am well pleased.” Something is set in motion that cannot be stopped.
To God and to the Lamb I will sing, I will sing,
to God and to the Lamb I will sing.
To God and to the Lamb, who is the great I AM
while millions join the theme, I will sing, I will sing,
while millions join the theme, I will sing!
          These days, we haven’t had too many baptisms at St. Andrew’s, but we do have the Wigglebottoms. Have you seen the teens in their Wigglebottom family t-shirts? Our group of teenage girls may not know it, but in their creativity, they are doing a very Christian thing! Several years ago, as they were forming their identity as a group, they spontaneously decided to give themselves new names—and the Wigglebottoms were born! The Wigglebottoms are not a snooty clique: They generously adopt newcomers—and even adult leaders—enthusiastically bestowing new names upon them, too. They have a special naming ceremony, and they even have a covenant, a way-of-being with one another that they have all pledged to follow, with God’s help. It might all seem like a youthful game—but it looks an awful lot like baptism to me. You see, the joyful thing about being a Wigglebottom is that you are free. You are free to be yourself, to be silly or sad, to bare your soul, or ask embarrassing questions—No matter what, you will be loved and accepted for who you are. The labels placed upon you by parents and school friends fall away. For part of the day on a Sunday, you are free from all that commodifies, covers over, or airbrushes your true value in the eyes of God. These days, we haven’t had too many baptisms at St. Andrew’s, but we do have the Wigglebottoms. Something is set in motion here that cannot be stopped.
Today, all of us are about to renew our baptismal covenant. We will feel the small drops of cool water land on our hair and faces as the clergy implore, “Remember your baptism.” How do we “remember” a baptism that might have happened when we were little babies? We let our baptism “re-member” us. We let it put us back together as the beloved children that God created us to be. We let it free us from the fear of death and scarcity that turns us from God and one another. We let it wash us from the oppressing shadows that cling like cobwebs to our extended hands. We let it loosen the grip with which the powers and principalities of hatred and gratuitous consumption hold us in bondage. We stand with one another as Jesus stands with us. We recognize our wholeness in the love reflected back at us in our neighbor's eyes. Something will be set in motion that cannot be stopped.
And when from death I'm free, I'll sing on, I'll sing on,
and when from death I'm free, I'll sing on.
And when from death I'm free I'll sing and joyful be,
and through eternity I'll sing on, I'll sing on,
and through eternity I'll sing on!

Saturday, December 28, 2019

Vindication

Christmas 1B

Isaiah 61:10-62:3
Galatians 3:23-25; 4:4-7


         
Mary’s face has hovered in my heart this Advent and Christmas season. It’s not the virginal face with the quiet, mysterious smile or the pale, soft skin, like you see on Christmas cards. This is a Mary with dark, haunted eyes and a look of forced strength. You, too, might have seen this image circulating recently on the Internet. It’s by 19th-century French painter Leon Cogniet. It’s a painting of Madonna and Child-- not in a warm, cozy stable--but huddling against a cold stone wall, hiding from the murderous soldiers of King Herod.  

         On December 28, Christians commemorate the “Massacre of the Innocents” that is portrayed in the painting. In the biblical story, the mad and raging King Herod, threatened by the news that a new Jewish King has been born in Bethlehem, orders the slaughter of all baby boys in the land. Herod, a puppet king of the Roman Empire, represents all that is wrong with unbridled power and corruption. In Cogniet’s painting, we see the resulting chaos and violence in the streets, as innocent people flee for their lives. In the shadows, we find Mary, barefoot and backed up against a wall, holding her hand over baby Jesus’ mouth to stifle his cries. She looks out at us with a chilling mixture of defiance and pure terror. 

         When I first saw the painting several weeks ago, my thoughts went straight to all of the mothers and babies in refugee camps and war zones around the globe. I saw them looking out at me—at all of us—in our comfortable living rooms, as if we were their attackers.(1)  I saw the pleading eyes of the mothers piled at our own southern border; the despairing eyes of the mothers in Dadaab, in Lesbos, and in Gaza; the terror-filled eyes of the mothers in Syria and Somalia. So many mothers, so many babies, all breaking my heart and accusing me at the same time. Does my power and privilege pin them against the wall and stifle their children? Advent felt more like Lent this year. “Lord, have mercy,” I prayed. Mercy for them, and mercy for me. Mercy for our nation and for our world. Lord, have mercy.


          Mercy came, perhaps, when the accusing eyes of Mary became my own. I was no longer simply the cause of her misery: I joined in her pain. I remembered how it feels to hold a crying child to my breast. I remembered the pure terror that rises even in the thought of losing a child. I remembered the fury that fills a mother’s body when anyone threatens her baby. Rather than sadness, I began to feel a burning indignation. This Christmas, I hung onto the prophet Isaiah’s words with all the obstinate hope and feverish longing that I could muster: “so the Lord God will cause righteousness and praise to spring up before all the nations… I will not rest until … vindication shines out like the dawn, and … salvation like a burning torch.” The Hebrew word translated as both righteousness and vindication in today’s reading from Isaiah is God’s overflowing goodness. It is a transforming goodness, a new order, ushered in with justice, praise, and divine Glory. (2) Righteousness and Vindication became my prayer: an urgent plea for God to set things right once and for all. “We need it now, God,” I prayed with today's psalmist. Now is the time to lift up the lowly and cast the wicked to the ground. Come on, God. Now is the time to heal the broken-hearted and bind up their wounds. Now is the time for peace on those borders.  As I sat in the dark shadows of that wall with Mary, watching evil and murder cascade down the steps beside me, how I pleaded for that promised vindication!


          On Christmas Day, with the peace of Christmas Eve in my soul and the glowing pageant-faces of the children of St. Andrew’s in my mind, even my indignation began to fade. I was no longer simply Mary, nor her oppressor. Suddenly, I understood that I was also the baby in her arms—dependent; shielded in love. Now, it was Christ who bore the sad eyes and the haunted strength. It was Christ who held the line against evil. It was Christ who cradled me in protecting arms, not about to let anyone or anything harm God’s most beloved child. St. Paul understood. Today we read his words to the Galatians: "when the fullness of time had come, God sent his Son, born of a woman, born under the law … so that we might receive adoption as children. And because you are children, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave but a child, and if a child then also an heir, through God.”


          An heir. Such is our Christmas gift, should we but open it. To describe the Incarnation, God-made-human, George Herbert writes: 


"The God of power, as he did ride
In his majestic robes of glorie,
Reserv’d to light; and so one day
He did descend, undressing all the way."(3)

          As Christ shed the garments of glory and power, wrapping himself instead in swaddling blankets and hay, God has used them to clothe us in our nakedness. God has given God’s adopted children the shining “garments of salvation.” God has covered us with Isaiah’s “robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels.” God has adopted us, clothed us in Glory--each of us. God is holding on, no matter what. No matter what terrors rage in the world. No matter how many times we go astray and have to start over. When we are Mary amidst the massacre and even when we loom over her, casting our own threatening shadows, we have been redeemed by the divine baby that she holds. Redeemed, we too can join with God in the urgent work of transformation and justice.


             So this Christmastide, snuggle in close and hear Herbert’s Christ proclaim about us:


    “ … the doore
    Shall still be open; what he sends
    I will present, and somewhat more,
    Not to his hurt. Sighs will convey
    Any thing to me. Harke, Despair away.”(4)


____________

              
[1] See the blog on this painting by Mike Frost, found at https://mikefrost.net/greatest-christmas-painting-time/?fbclid=IwAR38BIzK9iO09cPPwlzfPwkE16lwT_1F2MKfNZvOOFFjkeYQp0dZyI6RGhY



[2] Patricia Tull, Working Preacher, Commentary on Isaiah 61, 2012, found at www.workingpreacher.org/preaching.aspx?commentary_id=1155.



[3] George Herbert, “The Bag,” from The Temple, 1633. Found at https://www.ccel.org/h/herbert/temple/Bag.html.

[4] Ibid.