"Do not be afraid; I am the first and the last, and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades. Now write what you have seen, what is, and what is to take place after this." Rev. 1:17-19.

Saturday, March 12, 2016

The Children Were Right




 Lent 5, Year C



Almighty God, you alone can bring into order the unruly wills and affections of sinners: Grant your people grace to love what you command and desire what you promise; that, among the swift and varied changes of the world, our hearts may surely there be fixed where true joys are to be found; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


          Last week, the children read today’s Gospel story in Sunday School. As I moved back and forth between the classrooms, I heard a loud chorus of disgust about the smells evoked in this lesson.
          In one room, the 1st-3rd graders were choking over the homemade lavender-scented oil that Nissa had brought to illustrate the lesson. “Euwww! Yuck! It smells awful!” they howled, writhing in agony on the floor and covering their noses. (Remember?!)
          Down the hall, the 4th-6th graders were waxing indignant over Mary’s wild actions in the story. “Euww, she touched his stinky feet with her hair! How could she do that? Feet are nasty! I wouldn’t even touch my sister’s stinky feet. Ugh-and she’s going to have that smelly perfume stuck to her hair all day, too!”
          The children were right. Today’s Gospel blasts us with troubling smells. First, there’s Lazarus. Remember, he’s Jesus friend, freshly raised from four days of being dead in a tomb. The children forgot about him, but he probably stinks, too. Maybe like a mix between rotting skin and pond water. With some dirty clothes aroma thrown in. Can you imagine sitting at the dinner table with him beside you? Eating your food with fresh tomb-smells swirling around your nose? And now, can you imagine the powerful wave of perfume that fills the room when Mary pours her precious oil all over Jesus’ feet? Sweet, spicy, sticky, heavy scent—the smell of mourning, the smell of good-bye tears, reminding you of the pain of your grandma’s funeral? You’re just supposed to rub on a bit of it, Mary, not pour out the whole bottle. Whew, it’s overpowering!
          That’s the thing about smells, though. They easily overwhelm us. They take us where we would never think of going on our own. All it takes is a whiff of the ocean, and I’m a child again on Galveston beach. A whiff of a fresh mountain pine, and I’m a scraggly camper in the North Carolina woods. Some “Old Spice” soap, and my long-dead father is holding my hand. And then there’s my favorite story of driving through the industrial Ruhr Valley in Germany as a young adult living abroad: As the powerful oil refinery smell seeped through the car window, my friends coughed and spluttered. But I was filled with homesickness, rather than repulsion. That smell instantly brought me home, home to stinky, polluted Houston, and my eyes filled with longing tears.
          The power of smells is mysterious and beyond our control. It breaks down barriers of time and place … rather like the power of the Holy Spirit does. We’re just minding our business, and suddenly God comes down and moves us to speak up or to take some action that we never would have done on our own. We’re just handing out mouthfuls of bread and sips of wine, and suddenly time and place collapse, and we’re holding pieces of Christ in our hands. We’re absorbed in living ordinary lives, safe behind carefully constructed walls, and suddenly God is in there, too, turning reality upside down, and we’re never the same again. God seeps into our present reality, and before we know it, we’re transported and transformed.
Mary, in today’s reading, is acting like a prophet. She is filled with the Holy Spirit. Prophets do the unexpected to get our attention. They break down the barriers so that God can get in. Think of the prophet Isaiah walking around town naked to call attention to an approaching enemy attack. Or Jeremiah lying on his side for months on a downtown sidewalk to make his point. Or Jesus turning over the money changers’ tables in the Temple. Mary the Prophet takes precious, valuable oil and dumps the whole thing out on Jesus’ living feet.
In real-world terms, she is being purposefully wasteful.
In the real world, powerful men were supposed to put oil on the heads of other powerful men in order to anoint them king.
In the real world, the only time that women were supposed to use that oil was to embalm a corpse, and Jesus is still alive.
In the real world, women in her day only loosed their hair in the privacy of their bedrooms—not in a room full of men who were not their husbands.
 Mary’s prophetic act is completely crazy. But it works. The real world breaks down. Only Judas is left counting his pennies. Everyone else is swept away as powerfully as we are moved by our sense of smell. All of a sudden, the disciples find themselves in a new world. It is a world filled with the terrible presence of Jesus’ approaching death. It is filled too with the unfathomable power of a love so extravagant that the smell of it knocks your socks off. And it is filled with a preview of the loving humility that Jesus will soon teach them when he himself bends down to wash their own stinky feet at the Last Supper. “Love one another as I have loved you,” he commands us.
I just heard a story this week on NPR about the power of a similar modern day prophetic sign. Mr. Rogers, of the famed TV show, “Mr. Roger’s Neighborhood,” was a quiet, unassuming man. How many of you have watched that show? He was an ordained Presbyterian minister, but he spent his days focused on very young children, quietly showing them God’s love and care. In the late 1960’s, in the midst of terrible racial strife in our country, he met a young black man named Francois Clemmons. He asked Clemmons if he would come work on his show, playing a kind neighborhood policeman. Clemmons, who knew real-life police only as club-swinging, hose-wielding racists, was not excited about portraying one on TV, but he accepted. One hot summer day, Mr. Rogers was soaking his bare feet in a baby pool on the show. On the air, he asked the officer to join him in cooling off in the pool. In this era when it was against the law for black bodies and white bodies to share the same swimming pools, the two men sat side by side and soaked their feet on national TV. Black feet and white feet together in the water—that just was not done. It was as shocking then as was a woman letting down her hair in public in Jesus’ day. The two men then sang a duet about how to show people that we love them. And then, as the officer got out, Mr. Rogers bent down and offered to dry his feet for him, patting them tenderly and reminding us—oh so subtly—of that Maundy Thursday commandment to love one another.[1]
When was the last time that you let yourself be swept away by compassion, carried away into the realm of God’s love? When was the last time that you got a whiff of God that turned your world upside down?
 If only we could walk down the hall to see a room of adults choking over the stench of poverty, rolling on the floor in desperation to pour themselves out in perfumed love for the needy. If only we could go down the hall to find another room of adults waxing indignant over the odor of injustice that fills the world, crying out over the way that it sticks to our clothes and even our hair. “Who could stand it?” they would cry aloud.
And Jesus would smile. And take a towel to dry our smelly feet.
Officer Clemmons and Mister Rogers, reprising their 1969 foot bath more than two decades later, during their final scene together in 1993.


[1] http://www.npr.org/2016/03/11/469846519/walking-the-beat-in-mr-rogers-neighborhood-where-a-new-day-began-together

Sunday, February 14, 2016

A Lenten Valentine: An Intergenerational Sermon for Lent 1



 Lent 1, Year C


Almighty God, whose blessed Son was led by the Spirit to be tempted by Satan: Come quickly to help us who are assaulted by many temptations; and, as you know the weaknesses of each of us, let each one find you mighty to save; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.



It was the summer before 9th grade, and I was about to start high school in a new school. I was taking a summer algebra class in order to catch up in math with my fellow classmates. There were only three of us new, entering students in the class, and we were each afraid to talk to one another. Even my timid footsteps in the deserted school corridors gave off loud and lonely echoes. We had class in the chemistry lab, for some reason, and the whole room smelled like old, rancid chemicals. For what seemed like forty days and forty nights, I labored alone in the stinky wilderness of algebra. It was very, very hard.
          On the day of our first test, I panicked. I had always been a good student. In fact, school work was all that I felt good at. But as I looked at the problems on this test, I was stumped. The numbers started to swim in front of my eyes, and my hand shook holding the pencil. I couldn’t think straight. I kept erasing and re-writing my answers. Soon, I watched each one of the other students walk up to the front of the room, put his finished test paper on the lab counter, and leave for the day. The teacher had gone down the hall for a cup of coffee, counting on the school’s strict honor code to keep us honest. When the last student left, I sighed, gathered my paper and my pencil and walked to the front of the room. As I placed my work next to the other exams, I couldn’t help but notice that my answers for many of the questions differed from the answers on the other students’ papers. I froze. If they were right, and I was wrong, then I was going to fail this test. Maybe I wasn’t smart enough to go to this school, I thought in a panic. My parents would be so disappointed in me. My teachers wouldn’t like me anymore. It wouldn’t be bearable.    
So I peered around the room to make sure that no one was watching, grabbed my pencil, and erased my answers one last time, rewriting them to make them match the numbers on the other students’ papers.
I ended up making a nice B in summer algebra. I didn’t get an F on that math exam or get caught for cheating. But I failed--I failed my first (but certainly not my last) wilderness test.
“Since you are a smart girl,” the Devil crooned to me, “you must do everything perfectly. They only love you for your brains, you know. ‘To the one to whom much is given, much is expected,’” the Devil added, paraphrasing words that I’d heard even in church.
And I believed him. Unlike Jesus, I hadn’t bothered to learn any words from the Bible with which to counter his arguments.
We all have something, or many somethings, that cut us off from our bond of love with God. We all have something to which we give our hearts, believing that it alone will make us worthy.
Those of you with bags and clipboards this morning will find a piece of paper with a big heart drawn on it. You might think that it’s a Valentine’s Day heart. But we’re not going to color it red or pink and write “Be mine!”
Instead, inside this heart, I invite you to draw a picture of the love that takes up a big share of the room in your heart. The thing that you love is probably not a bad thing in itself, except for when it squishes out the place where God wants to be. It might be the desperate love of being smart or good, like what caused me to cheat on my math test. It might be the frantic love of excelling at a sport or a musical instrument—a love that would tempt you to play too rough with your teammates or to practice so hard that you ignore your health or your time with God. It might be the love of TV or texting—a love that makes you snarl when it’s time to stop for dinner. For us adults, it might be the love of busyness and that important feeling that it gives you. It might be the powerful feeling of being in charge and in control. Or it might be the love of security and comfort. Or the love of money and success.
In this season of political debate, I was struck by the similarity of the Devil’s challenges for Jesus and our own language about the ways of the world.
“Do you care about your hungry people, Jesus? Of course you do! Simply turn on your power, then, and feed them,” offers the Devil. How often do we hear from political leaders that there are easy, painless fixes for the world’s problems?
“Do you want to bring the nations to God, Jesus? Of course you do! Then rule them with an iron hand, as Rome does, and they will all fall to their knees,” offers the Devil. How often do we hear that taking power over others is the only way to survive?
“Do you want to impress us, Jesus? Do you want us all to turn to you? Of course you do. So just leap unhurt from the highest wall in Jerusalem and sway us with your divinity,” offers the Devil. How often to do we hear on TV that outward success is the true proof of our worth and of God’s blessing?
The goals that the Devil has for Jesus sound like laudable ones, until we realize that God is missing from the heart of them. Unlike the rest of us, Jesus’ heart beats in tune with the loving heart of God. He understands that true strength lies in vulnerability, that true love only enters a heart that has been broken open, that true power often looks like weakness, and that true life is stronger than death.
Jesus wasn’t only tested during those early forty days in the wilderness. Luke tells us that the Tester would return at an opportune time. And he does:
“You’re not really going to leave us?!” cry the disciples when they hear Jesus tell them what awaits him in Jerusalem.
“Take this cup from me!” begs Jesus in Gethsemane.  
“You don’t really want me to stand up to this bully, do you Jesus,” we pray.
          “You don’t really want me to give THIS much of my hard-earned income to the poor, do you, Jesus?” we plead.
“You can’t mean for me to fail my math test?” cries young Anne.
“Yes, yes I do,” answers Jesus, his own heart breaking for us.
Lent is a time to examine our hearts, to look at what fills them and at what makes them shrink with fear. But it is also a time to mark them with a cross, to dedicate them to the God who saves us through love, love that is fearlessly poured out into a sinful world, love that is poured out on us, even when we fail our tests again and again.
So children, take your pencils and draw a big cross in the middle of your heart pictures.[1] Make it big and bold. Draw it right on top of those loves that get in your way. You can put this heart in the offering plate today, if you’d like, and give it to God in our Eucharist. This Lent, remember, with St. Augustine, that “we were made for You, O Lord, and our hearts are restless until they rest in you.” Help us to dedicate our hearts not to perfection, nor to fear, nor to shame—but to the God who teaches us how to love, and truly how to live.


[1] Adapted from Carolyn Brown, http://worshipingwithchildren.blogspot.com/2013/01/year-c-first-sunday-in-lent-february-17_27.html