"Do not be afraid; I am the first and the last, and the living one. I was dead, and see, I am alive forever and ever; and I have the keys of Death and of Hades. Now write what you have seen, what is, and what is to take place after this." Rev. 1:17-19.

Saturday, July 31, 2021

Give Us This Bread Always

 

We’re going to hear about bread for at least the next month in our lectionary, as the Gospel lesson for each week of August delves more and more deeply into John 6. So today’s probably a good time to ask exactly what kind of bread Jesus is.[1] Is he the little round communion wafers that children sometimes confuse with cardboard? Is he crispy flatbread or supple pita? Or could he be a delicious French baguette or even a flaky, buttery croissant? How about cornbread made in an iron skillet, with those delightfully crisp buttermilk edges? Could he even be rich pumpkin bread, with cranberries and walnuts? Or a fresh challah loaf, slathered with sweet honey?

Mmmmm, I'm getting hungry! Well, not hungry really, since I ate a nice breakfast this morning. But my mouth sure is watering. I'm afraid that my mouth waters more readily for fresh-baked bread than it does for God. What would it be like, I wonder, to tremble for God's sweetness? What would it be like to drool over the bread that gives life to the world? Jewish Midrash tells us that the manna God gave to the Israelites in the desert might have tasted like whatever each person wanted it to taste like. Remember, in the Exodus story, the Israelites were lost and fearful out in the desert. They were hungry and wishing that they'd never left home. They bickered and whined. So God graciously rained down flakes of manna for them, just enough for each day, and it sustained them. According to the later rabbis, then, if someone had a hankering for a juicy steak, that's what they tasted in God's gift. If someone else preferred a salad, then the manna flakes tasted to them like the freshest greens. For the rabbis, God didn't just nourish the unhappy travelers—God delighted them with God's deep and abundant goodness. In our Gospel today, Jesus compares himself to this manna—the bread from heaven, the generous gift of God. Jesus compares himself to food that not only nourishes but delights. Food that satisfies our deepest, truest desires.

The difference, of course, between a croissant au chocolat and the bread of life, is that Jesus' bread doesn't go stale. Manna only lasted for the day, and if you tried to hoard it, then it would turn bad and sprout worms. Croissants get dry, cake gets stale, and real baguettes get so hard after a half-day on the counter that you can use them for baseball bats. The same thing goes for the other worldly delights with which we try to nourish ourselves in God's stead. Many years ago, at a difficult time in my life, I had a recurring dream. I was in a dark, empty room filled only with a mini-fridge right in the center. It was the kind of small fridge that you put in a college dorm room. I was hungry in my dream—really hungry--and there was no food in the house at all. Hoping to find something to eat, I knelt down in front of the little fridge. As I opened the door, bright light from inside the fridge poured out into the darkness of the room. And yet, inside, the shelves were empty, except for a couple of unappetizing containers of moldy leftovers. It was at that point—hungry and dejected, but unwilling to close the refrigerator door—that I would wake up.

It doesn’t take an expert to explain that dream: In the busy distress of my daily life, I was spiritually starving. Whatever stores of joy and meaning that I had previously packed into Tupperware containers and saved in my spiritual refrigerator, they had sat for too long uneaten and untended. I had gathered up only the food that perishes: possessions, acclaim, dreams of perfection. What I hungered for was the bread that endures—the bread of life that Jesus offers us: the food of love, forgiveness, and grace.

The Good News is that this bread of life isn't hard to find, once our mouths are watering and our eyes are open. Not only do we receive it in our hands every Sunday at the altar, we find it hidden in the most ordinary places. The kind of bread that Jesus knew—the kind of bread that Jesus used to feed the multitude in last week's Gospel—is plain peasant food. I had some once in Europe, the kind of bread that shepherds stick in their pockets to take up into the mountains for weeks while they pasture the cows. A small chunk of this bread is heavy enough to use as a paperweight. It scratches your throat going down, and when you cut it, you have to saw it like a piece of wood. It's a gray-brown color, the color of earth, the color of humble things, the color of the wooden cross. This bread might not always delight, but it can be counted on to withstand any hardship. It is, as Lauren Winner says, "bread that sustains oppressed people on their journey through dangerous terrain."[2] We need this kind of Jesus bread, too.

Yes, Jesus is both daily sustenance and extraordinary delight. But I'd like to close with just one more bread image. One year, I gathered two preschoolers and a first-grader on a Saturday morning at church to prepare them for their first Eucharist. As part of the lesson, I decided that we would make bread together to use that Sunday. I looked up a recipe and gathered the ingredients, and we got to work. The children took their task seriously. They scooped and measured flour; they tirelessly stirred and poked, shaped, and patted. And patted. And patted. The dough got dry, so I added some water. It was sticky, so I added some oil. Then it was still sticky, so I added more flour. When we finished, we had flour and doughy fingerprints everywhere. But we also had six small flat loaves of communion bread, each carefully marked with a cross right at the center. I breathed a sigh of relief.

The bakers among us can probably guess what happened during the Eucharist the next day. That bread was as hard and dry as a hockey puck. Parishioners chewed valiantly on Jesus. Even worse, when we broke it and gave it out, that bread crumbled everywhere. It went in the chalice, on the fair linen, on the kneelers, on the floor, even down the front of people's shirts and in children's hair. Everywhere! Little crumbs of eternal life, Christ's body broken to bits, scattered in messy abundance all over the sanctuary. I probably won't try that recipe again. But it did look like we'd had a party up at the Altar rail that Sunday, a party in which love was thrown around joyfully like confetti, falling from the plump hands of children into our mouths, down our shirts, and out into the world.

Can you smell the bread baking right now? You’re not imagining it. There really are some rolls in the oven for you to eat at coffee hour. But now, I want you to take a good whiff of this bread, close your eyes, and imagine what kind of bread you most desire Jesus to be…… What would delight your heart and enliven your mind? What would sustain you in the wilderness? What aroma would set you forth on a wild search for God? For what kind of bread would you exclaim, like the disciples, "Sir, give us this bread always"? If you’d like to share, shout it out! If not, tuck the image away in your heart. I think that I’m hungry for a big pot-luck of varieties of bread, a tasting table that comes from other kitchens than my own. I want to share what others have to offer, without worrying about getting viruses. What kind of bread do you long for? PAUSE FOR THEIR RESPONSES.

 When you come forward to the altar at the Eucharist, hold out your hands for the bread that you most desire from God. Taste and see, trust and delight, in the goodness of the Lord.


 

 



[1] The following riff, and much of the sermon, is inspired by Lauren Winner's work in Wearing God and the class that I took with her in 2018 at the School of Theology, The University of the South. See Lauren Winner, Wearing God (New York: HarperOne, 2015) 94f.

[2] Ibid.,113.

Saturday, July 24, 2021

Restore our Souls

 

I have the sense that I’m not alone in longing with all my being to plop down on a green lawn and to be fed by Jesus. After the past year-and-a-half that we have had, many of us are running on empty. Even if we’ve had it comparatively easy, the worry, communal grief, and stressful events have sapped us of our normal resiliency. Things that we used to let roll off our backs now rumble and twist in our bellies. Hearts once flush with love now shrivel in want. I see faces that reflect empty, longing souls—souls that long for peace, for rest, for assurance, for some healthy divine nourishment.          

Imagine with me, then, that you are sitting on a mountain, a mountain that represents being as close as you can get to God, a mountain where you know that the warm breeze you feel on your skin is the breath of the Holy Spirit. Imagine that you are sitting in a soft, green meadow—without stones, dust, or prickly thorns to disturb your pleasure. The grass is cool and smooth, just like the psalmist describes it: a place where you shall not want, a place where God restores your soul. The sun is shining; and you can hear a stream singing in sweet abundance all around you.

Imagine that you’ve been hiking a really long time to get to this mountain spot. It hasn’t been an easy hike at all, and you are bone-tired and sapped of strength. You are weak with hunger and empty, empty in every way. And here comes Jesus with baskets of just what you need: Nourishing food. Enough food that your body relaxes with the weight of it. You are full for the first time in what seems like forever. New energy fills your veins. Can you feel it? The rush of strength, the sweetness of consolation, the easing of tension? Such relief is what Jesus offers us today. God longs for nothing more than to feed us all with an abundance beyond our wildest dreams.

As John makes clear to us, though, the trouble can lie in the distribution. The interesting thing in John’s version of this feeding story is that he focuses on the reactions of the disciples, especially Philip and Andrew. John portrays Jesus as always in control of the situation, but poor Philip and Andrew are just as tired and unprepared as we are. And yet it seems to be up to us to provide the food?!

          Jesus first asks Philip, “Where are we to buy bread for these people to eat?” As one who usually sees the glass half-empty myself, I can smile knowingly at Philip’s cynical answer to Jesus. Even if they had the unimaginably huge sum of 6 months’ wages, mumbles Philip, it still wouldn’t be enough money to buy food to feed all of the hungry people. Like many of us, Philip gives up quickly in a crisis. It’s easy to shrug our shoulders before the immensity of the problems that engulf us these days. We feel like too few, or too old, or too young, or too confused, or too unequal to the impossible tasks before us. We don’t have the answers, surely?!

          Then Andrew speaks up, this time with an attempt at a solution, at least. He has found a boy with some bread and two fish. He points the boy out to Jesus as a possible solution … then, embarrassed at his own naivete, he quickly adds: “But what is this bit of food among so many people.” After all, who likes to look simple and impractical? How tempting it is to offer a creative response during a brainstorming session, adding a quiet, “but this is probably a dumb idea …” in order to avoid potential criticism. No one likes to be put down for repeated questions or unusual solutions, yet we regularly do that to one another, and to ourselves.

          Jesus doesn’t respond to either disciple’s discouragement. Note that he doesn’t give them all a pep talk, either. He doesn’t use words at all. In the tradition of the Hebrew prophets, he responds with a sign. He shows the disciples the power and presence of God—a presence that they have not been seeing or reckoning with. What’s surprising in Jesus’ sign is that it doesn’t involve producing a sumptuous feast with a wave of his hand. If Jesus is God, why doesn’t he whip up a banquet of fine wines and rich marrow like we read about at funerals from the book of Isaiah? Strangely, Jesus feeds his people with barley loaves and salted sardines.

          John explicitly tells us that the five small loaves that the young boy carries are made of barley, the cheapest grain available at the time and the normal food of animals and poor folks. It is rough, dry bread—an ordinary meal at best. The two small salted fish might add some moisture and flavor to the bread but are barely sufficient for one boy’s daily meal. In feeding a crowd of 5000 with one boy’s dry barley bread and sardines, Jesus opens our eyes to God’s action and presence in the most unexpected and impossible of places. While the disciples are looking for Jesus to conjure piles of silver with which they could purchase a feast, God is waiting to fill them up with a peasant boy’s lunch.

          There is an icon of the Virgin Mary called, “The Virgin of the Sign.” In this icon a small image of Jesus waits encircled within Mary’s body. It shows us that Jesus is often hidden, silently loving us and praying for us, within the Church, within our hearts, and within the most unlikely places in our world. We expect God to work in the places where we find ourselves on the right track, where we are prepared, where we have enough of whatever is needed for the tasks at hand.[1] We fret when we can’t seem to access this perfection. But by God’s Grace, God has prepared nourishment and restoration for our souls deep within simple, common things—deep within our own imperfections, too.

Back in June, we had to feed a crowd here at St. Ambrose. Remember? We were expecting folks for the celebration of new ministry with Bishop Kym, and Covid restrictions had us as isolated and discouraged as Philip and Andrew. We weren’t going to be able to gather and feed people in any of the familiar ways. It was going to be hot as heck. We’d have to be outside. We didn’t have money in the budget for a party. Parishioners were going to be out of town. There was a good chance that it would rain and ruin the whole thing. There were plenty of good reasons to throw up our hands and sulk. But you know what? St. Ambrosians looked around at what we had and handed it to Jesus, and we had an amazing feast. Barb Senger and Toni divided all the tasks up into small pieces that wouldn’t overwhelm anyone. They passed both the cost and the workload around, just like the disciples shared the baskets of bread. Lots of people helped. No one was overwhelmed. And there was joy, food, and fellowship in abundance!

And remember Easter? Last Easter, the second Easter of Covidtide, when we still weren’t “back to normal?” That Easter, we might not have gathered in the nave, but the risen Christ came to us for sure in our first-ever Easter video pageant. Here at little St. Ambrose, where there is no abundance of tech perfection, we managed to stage the virtual feeding of the 5000. Remember Sarah, trudging through ankle-deep snow with baskets of pretend bread, shouting to the crowds of geese that there is food for all? Remember Walter passing an abundance of bread through the pine trees, with Jane as his “crowd” of one? Remember Don with his 5 tortillas and 2 cans of tuna, awkwardly passing them across the frame to Chris? Remember how everyone had so much bread that they couldn’t get rid of it at the end? Remember Matt’s glowing smile of satisfaction at the way in which he, as Jesus, had fed us all? I invite you to go to our YouTube page and watch it again. It will restore your soul.

Today, in the most unexpected ways, in spite of our imperfections and our struggles, Jesus is here among us with food in abundance for our tired souls. We discover the nourishment he offers us not when we excel, but when we pick up a basket to feed someone else. We open ourselves to his grace not when we pile up plenty for ourselves, but when we give out of a desire that our neighbor be fed, too.

I’d like to close with a poem that I recently found online. It is my prayer as we follow Jesus into the unknown. I invite you to return to your green mountain pasture in your mind, holding out your hands in prayer, palms up:

When we're not looking at our hands,/ it's easy to miss the strain/ the clenched fists/ the tired fingers/ the aching hands./ Holding on takes great energy/ We hurt/but can't locate the source/We're determined to fix the pain by/ numbing/ignoring/judging/pointing/But the pain remains/Until we unravel one aching finger at a time/to see the thing we were holding/is already done/over/finished/In the terror of letting go/we sense a kind of heaviness/That we are somehow responsible /for /everything/Beloved,/this heaviness is not meant for you/to hold/As we take our first tentative steps /into new worlds/may we bravely and gently open /our aching hands/May we receive the rest and grace/that is ours/May the Love that holds every inch of us/whisper to our beings/that we are /loved/held/enjoyed/creative/adaptive/resilient/enough/as we moment/by/moment/create /a/beautiful/new/life/together/palms up[2]

 

 



[1] Rowan Williams,  Ponder these Things: Praying with Icons of the Virgin (Brewster, MA: Paraclete Press, 2012).

[2] Jenny Smith, “A Palms Up Prayer for Stepping into a New Season.” May 24, 2021. https://www.jennysmithwrites.com/post/a-palms-up-prayer-for-stepping-into-a-new-season